Amir Khan, the managing editor (together with Sérgio Dias Branco) of Conversations: The Journal of Cavellian Studies has shared with us this Call for Papers for the journal’s fourth issue. Please see it below:
Call For Paper NO. 4: Literary Cavell
In what sense is Cavell’s work indebted to literature, or literary precursors? While much is made of his writings on Shakespeare, Cavell has other literary interests manifested in writings on the Romantic poets (In Quest for the Ordinary, particularly his reading of Kant and Coleridge), 19th/20th century playwrights (Ibsen, Shaw, Beckett), and a sparse scattering of prose on a select cadre of novelists (Austen, Dickens, James, for example). For the fourth issue of Conversations, we seek submissions that engage with Cavell’s literary influences and influence, and pose the question of whether Cavell is reading literature philosophically or whether he is reading philosophy like literature, or whether, indeed, it is profitable to pose such questions at all. Where do Emerson and Thoreau fit into this discussion? Possible topics include:
– Philosophical versus literary romanticism
– Cavell and Austen and Austin
– Ordinary language and the theatre
– Wittgenstein as literature
– Philosophy and close reading
– Freudian close reading
– Literary transcendentalism
– Style and literary expression
– Cavellian Shakespeare
We also welcome shorter essays and responses that directly address Cavell’s concluding question to The Claim of Reason.
Papers should be approximately 6000 words, including footnotes, and must follow the notes and bibliography citation system described in The Chicago Manual of Style. Shorter, more intimate pieces of around 1200 words are also acceptable. Please email complete articles to Amir Khan at akhan134 at uottawa.ca. If submitting via the online user interface, please notify one of the managing editors in a separate email. All submissions due September 15th, 2015.
Professor Richard Moran (Harvard Philosophy Department) is organizing a panel at Harvard on the recent English translation of the book The Institutions of Meaning by the French philosopher Vincent Descombes. (An earlier post about this translation appeared here.) The panel will take place on Thursday April 16 from 1-4 PM at the Center for European Studies Lower Level Conference Room. The panelists include:
Vincent Descombes (L’Ecole des Hautes Etudes en Sciences Sociale, Paris)
Richard Moran (Philosophy, Harvard University)
Frederick Neuhouser (Philosophy, Barnard College/Columbia University)
Webb Keane (Anthropology, University of Michigan, Ann Arbor)
Charles Larmore (Philosophy, Brown University)
The event will take place with the support of the Harvard Provostial Funds for the Humanities and the Harvard Department of Philosophy.
Vincent Descombes is also the author of, among his books translated into English, The Mind’s Provisions (Princeton, 2001), Modern French Philosophy (Cambridge, 1980), and Proust: Philosophy of the Novel (Stanford, 1992).
A new volume has appeared of Romantic Circles, “a refereed scholarly website devoted to the study of Romantic-period literature and culture.” This volume is edited by Eric Lindstrom (English, University of Vermont) and is titled “Stanley Cavell and the Event of Romanticism.” To access the volume, click here. Here is an excerpt from the section About this Volume:
At a climactic point in Part Four of The Claim of Reason (1979), the American philosopher Stanley Cavell arrives at the striking conclusion that “romanticism opens with the discovery of the problem of other minds, or with the discovery that the other is a problem, an opening of philosophy.” Cavell’s account of how Romanticism opens is not historical in orientation, but rather offers a rich conceptual, aesthetic, and ethical site of concern that both interrupts and generates his life’s work— thus presenting an opening for scholars and students of the Romantic Period to think the subject of Romanticism anew in studying (with) Cavell. The essays in this volume seek to provide the fullest account to date of Cavell’s prompting by Romanticism in light of his powerful record of engagement with British and European Romantic texts: a body of literature on which Cavell has performed several bravura readings. Cavell’s writings and distinctive philosophical approach have garnered an increasing amount of sustained attention over the past several years, particularly since the publication of Philosophy the Day after Tomorrow (2005) and Little Did I Know (2010). Yet beyond his major American subjects of Thoreau and Emerson, there is still little published scholarship that engages Cavell’s thought at extended, close range with Romanticism as the moment that matters so much him: the “perfectionist” opening that comes after religion, but before philosophy. The present collection—with essays (in suggested reading order) by Emily Sun, Paul Fry, Eric Lindstrom, Eric Walker, and Anne-Lise François, and a substantial Afterword by Joshua Wilner—hinges between the efforts to record Cavell’s engagement with British Romantic texts and to stage new interventions.
The table of contents is as follows:
- “Introduction: Stanley Cavell and the Event of Romanticism” Eric Lindstrom, University of Vermont (Abstract | Essay)
- “Your Friends and Lovers: Perfectionism’s Recounting of Romanticism” Emily Sun, Tsing Hua University (Abstract | Essay)
- “‘A Modest Creed': Saving Skepticism in Shelley and Cavell” Paul H. Fry, Yale University (Abstract | Essay)
- “Cavell’s Romanticism and the Autobiographical Animal” Eric Lindstrom, University of Vermont (Abstract | Essay)
- “Austen and Cavell” Eric C. Walker, Florida State University (Abstract | Essay)
- “Passing Judgment, Conceding Perfection: Third-Person Narration and Versions of the Cavellian Secular” Anne-Lise François, University of California, Berkeley (Abstract | Essay)
- “Afterword” Joshua Wilner, City University of New York (Abstract | Essay)
Amir Khan, managing editor (together with Sérgio Dias Branco) of Conversations: The Journal of Cavellian Studies, has just informed us that the journal’s second issue is now online. You can view or download the full issue here. According to the journal’s announcement:
This special issue showcases Cavell’s appeal “down under,” all papers appearing under the auspices of guest editor, Professor David Macarthur, c/o the Philosophy Department at the University of Sydney.
Indeed, the papers in this issue were given at a conference titled “Themes from Cavell” at the University of Sydney on Feb. 27-28, 2012.
For an announcement of the call for papers for the journal’s third issue, click here.
Amir Khan, together with Sérgio Dias Branco one of the two managing editors of Conversations: The Journal of Cavellian Studies, has written us to announce a call for papers for the journal’s second issue.
Call for Papers: Cavell and History
Whatever one makes of Cavell’s writings, one can hardly say they are historical. We are told, for example, America’s military entanglement weighs in on his thoughts in “Disowning Knowledge,” but what exactly has King Lear to do with Vietnam? Does the essay require, or deserve, proper historicizing? Would such an exercise be to the benefit of Cavellian study, or to its detriment?
Moreover, Cavell himself explicitly, if still somewhat coyly, historicizes his skeptical argument in his introduction to his collection of essays on Shakespeare. Coy, because Cavell is hardly interested in employing a “professional” historical methodology. When he discusses the “advent of skepticism,” as, historically speaking, marking the appearance of Shakespeare, Descartes, and the New Science, he notes also that, fictionally speaking, the Roman world of Shakespeare, as depicted in Antony and Cleopatra, is “haunted by the event of Christianity.” Do competing threads of Romanization, Christianization, the advent of skepticism, the New Science, and, say, Renaissance theatre require sorting out?
Lastly, in discussing the appearance of what he coins the seven comedies of remarriage in Pursuits of Happiness, he expressly denies a cause-and-effect relationship leading to the appearance of this new genre:
My thought is that the genre emerges full-blown, in a particular instance first (or a set of them if they are simultaneous), and then works out its internal consequences in further instances. So that, as I would like to put it, it has no history, only a birth and a logic (or a biology). (27-28)
Once again, we accept submissions from all theoretical perspectives and disciplines and encourage attempts to assimilate seemingly disparate disciplinary areas of Cavell’s thinking. For the second issue of Conversations, the editors welcome papers that engage with Cavell’s different, perhaps undecided or indecisive, views on history and historicization. Possible paper topics include:
– historicizing Cavell
– the use of Cavell in broader philosophical discourse – philosophizing history
– historicizing philosophy
– the authority of history versus the authority of self
– the influence of Marx on Cavell’s thought
– the influence of Heidegger on Cavell’s thought
– the influence of Hegel on Cavell’s thought
Papers should be no more than 6000 words, including footnotes, and must follow the notes and bibliography citation system described in The Chicago Manual of Style. We also welcome shorter, more intimate pieces addressing specific questions (800-1200 words). Complete articles should be sent by July 31st, 2014 to email@example.com.
On March 20 and 21 Duke University’s Center for Philosophy, Arts, and Literature (PAL) will host a lecture and workshop with Richard Fleming (Philosophy, Bucknell University). The March 20 lecture is titled “Listening to Cage: ExperimentationChanceSilenceAnarchism,” and the March 21 workshop is titled “Reading Cavell’s The Claim of Reason–Threads of the Inner and Outer.” Schedules and flyers are below.
Listening to Cage
Thursday, March 20
Smith Warehouse, Bay 4, 1st Floor
Reception to follow in the Audiovisualities Lab
Reading Cavell’s The Claim of Reason–Threads of the Inner and Outer
(RSVP to firstname.lastname@example.org)
Friday, March 21, 10am-5pm
Morning Session: 10am-12:30pm
Afternoon Session: 2pm-5pm
Dinner party to follow.
Smith Warehouse, Bay 4, 1st Floor
SELF, KNOWLEDGE, EXPRESSION
A one-day workshop hosted by the Harvard Department of Philosophy.
Friday, November 2nd, 2012
(Morning Session: 10am-12:20pm; Afternoon Session: 2pm-6pm)
Plimpton Seminar Room
Barker Center 133
12 Quincy St
To download a flyer, please click here.
David Finkelstein, University of Chicago
“Consciousness Extended Backwards”
Valérie Aucouturier, Center Leo Apostel, Vrije Universiteit Brussels
“Practical Knowledge and the Expression of Intention”
(11:20 AM-12:30 PM)
Matthew Boyle, Harvard University
“The Need for Expression”
Sophie Djigo, CURAPP, Amiens
“The Discrete Self and Discretionary Authority”
Berislav Marušić, Brandeis University
“Against the Evidence”
Closing discussion chaired by:
Richard Moran, Harvard University
The notion of ‘expression’ plays a distinctive role, or a number of distinctive roles, in a tradition of thought associated with Wittgenstein, Elizabeth Anscombe, Stanley Cavell, and others. Wittgenstein accords a crucial role to the expression of sensations in establishing the meaning of sensation terms, and he appeals to the notion of expression to defuse difficulties about how we know our own minds. Anscombe gives a special importance to the expression of intention in understanding the unity of the concept of intention. And in his discussion of knowledge of other minds, Cavell connects the possession of knowledge of the other to its expressibility in acknowledgment. The notion also figures suggestively in the work of a variety of philosophers not grounded in this Wittgensteinian tradition, notably Herder, Heidegger, Merleau-Ponty, and Sartre.
The purpose of the present workshop is to consider the importance of the notion of expression and related notions (transparency, making manifest, telling, etc.) for a variety of areas of philosophical inquiry and dispute. Our aim will be to reflect on questions such as the following: What is the notion of expression, and what, if anything, is its significance for the philosophy of mind, and for epistemology? In what way might it be relevant to the understanding of human communication, and more generally, to our knowledge of the thoughts and feelings of other persons? What light can it shed on our capacity to know our own minds? What is its bearing on the understanding of human action?
The current issue of the Boston Review features a piece by my friend and colleague Oded Na’aman (Ph.D. candidate, Department of Philosophy, Harvard) on the experience of working at a checkpoint in the West Bank. Besides the obvious political significance of the piece, it should be of interest to anyone concerned with the problem of other minds, reciprocal recognition, and the conditions of speech. You can access the article here. This is how it begins:
One morning, when I was about four years old, I proudly announced from the back seat of my family’s car, “Mother, I want you to know that I am the first kid in my whole kindergarten to think inside my head rather than out loud.” The car slowed to a standstill as we waited for the light to change. My mother turned to me, smiled, and said softly, “How do you know you’re the first?”
I was speechless. With one brief question, she had made the world a stranger to me and made me a stranger in my own world. She unveiled a universe of goings-on, a whole new brand of human activity that everyone I knew—the friends I played with, my sisters, even my parents—was engaged in, which I could have no access to. I sat on the staircase that day in kindergarten, observing the other kids play. Using my recently acquired skill, I wondered silently, with unmistakable trepidation, “Who knows what they are thinking?”
I soon regained my trust and grew up believing in the people around me. I knew there were dangers, but I felt certain I was not alone and therefore not helpless in facing them.
Fourteen years after my big kindergarten discovery, I was conscripted into the Israel Defense Forces (IDF). At the West Bank checkpoints, the terror of other minds took over again. It occupied my soul.
This weekend the Boston University Philosophy Department will be holding the first in what promises to be an annual series of workshops on Late Modern Philosophy (roughly the period from 1750 through 1900). This year’s workshop will focus on philosophical psychology and ethics. Information is available here. The schedule is below.
Friday, October 14th
1:30-2:50 Bernard Reginster (Brown University)
“The Will to Nothingness: Nietzsche on the Meaning of the Ascetic Ideal”
3:00-4:20 Sally Sedgwick (University of Illinois-Chicago)
“Freedom and Necessity in Hegel’s Philosophy of History and Philosophy
4:30-6:00 Keynote Speaker: Alexander Nehamas (Princeton University)
“Nietzsche, Intention, Action”
Saturday, October 15th
9:00-10:20 Paul Katsafanas (Boston University)
“Kant and Nietzsche on the Will: Two Models of Reflective Agency”
10:30-11:50 Maudemarie Clark (Colgate College/University of
California-Riverside) and David Dudrick (Colgate University)
“Nietzsche’s Philosophical Psychology: Will to Power as a Theory of the Soul”
12:00-1:30 Break for lunch
1:30-2:50 Charles Griswold (Boston University)
“Loving Another as though Yourself: Rousseau on Narcissism, Self-Love,
and Social Decay”
3:00-4:20 Frederick Neuhouser (Barnard College/Columbia University)
“Hegel on Life, Freedom, and Social Pathology”
4:30-5:50 Michael Rosen (Harvard University)